Sunday, December 7, 2014

Heidelberg Catechism Week 49

124. Q. What does the third request mean? A. "Your will be done on earth as it is in heaven" means, Help us and all people to reject our own wills and to obey Your will without any back talk. Your will alone is good. Help us one and all to carry out the work we are called to, as willingly and faithfully as the angels in heaven.

My reflections on the reading from the book...

DeYoung: "When we pray 'Your will be done,' we are confessing our confidence that God knows best, that His plans are good, that His way is always the right way." 



George Muller, a servant of the Lord known for his perseverance in prayer, provides us with some valuable counsel:
  1. Be slow to take new steps in the Lord's service, or in your business, or in your families: weigh everything well; weigh all in the light of the Holy Scriptures and in the fear of God.
  2. Seek to have no will of your own, in order to ascertain the mind of God, regarding any steps you propose taking, so that you can honestly say you are willing to do the will of God, if He will only please to instruct you.
  3. But when you have found out what the will of God is, seek for His help, and seek it earnestly, perseveringly, patiently, believingly, expectantly; and you will surely in His own time and way obtain it.
Thou sweet beloved will of God,
My anchor ground, my fortress hill,
My spirit's silent, fair abode,
In Thee I hide me, and am still.

O Will that willest good alone,
Lead Thou the way, Thou guidest best;
A little child, I follow on,
And trusting, lean upon Thy breast.

O lightest burden, sweetest yoke!
It lifts, it bears my happy soul;
It giveth wings to this poor heart;
My freedom is Thy grand control.

Upon God's will I lay me down,
As child upon its mother's breast;
No silken couch, nor softest bed,
Could ever give me such deep rest.

Thou wonderful, grand will, my God,
With triumph now I make it mine;
And faith shall cry a joyous "Yes!"
To ev'ry dear command of Thine. 

(Gerhard Tersteegen, stanzas 1-2, & Jean S. Pigott, stanzas 3-5)

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